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Fall Semester 2003

 

RS 101-01:   Introduction to Western Religions

Humanities Core Credit under old core; Historical and Cultural Analysis Mode under new core; Required for Religious Studies Majors.

R. Mourad
MWF 11:10 a.m.-12:00 p.m.—Vulgamore 304     CRN# 3075

Course Description:  Contemporary Americans must contend with an unprecedented plurality of religious viewpoints.  In this course, we will seek to address this situation responsibly by examining three prominent ‘Western’ religions: Judaism, Christianity, and Islam.  We will analyze the characteristic beliefs and practices of these three traditions so as to understand and appreciate their similarities and differences.  While we will survey the distinctive origins and histories of these religions, we will also study their contact with one another and explore the conditions necessary for dialogue between them.  Our approach will be academic rather than confessional or apologetic.

Requirements:
1.  Attend all classes
2.  Read all assigned material and participate actively in class discussions and activities
3.  Four exams
4.  Occasional written assignments
5.  Field Report

Evaluation:
Participation/Assignments:  15%
Each Exam:  5%
Field Report:  25%

Texts:
Willard G. Oxtoby, World Religions: Western Traditions
Handouts

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RS 101-02:   Introduction to Western Religions

Humanities Core Credit under old core; Historical and Cultural Analysis Mode under new core; Required for Religious Studies Majors.

C. Shattuck
TR 12:10 p.m.-1:30 p.m.—Vulgamore 123     CRN# 3076

Course Description:  The course will provide an introduction to Judaism, Christianity, and Islam.  The approach will be mostly historical.  The class will emphasize core beliefs that unify each tradition, yet will also examine some of the unique practices which demonstrate the great diversity that exists in all religions.  This will allow us to move beyond scriptural history to include information about religion as practiced in daily life.  Some time will also be spent on a discussion of all three traditions in the history of the United States.

Evaluation: 
1)  Weekly homework assignments.
2)  Three Exams (one for each tradition).
3)  Three Essays (one for each tradition).

Texts: 
Willard Oxtoby, World Religions:  Western Traditions
Coursepack

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RS 102-01:   Introduction to Eastern Religions

Humanities Core Credit under old core; Historical and Cultural Analysis Mode under new core; Required for Religious Studies Majors.

C. Shattuck
TR 2:10 p.m.-3:30 p.m.—Vulgamore 103     CRN# 3077

Course Description:  This course will critically explore the religious wisdom of the East as represented in the Hindu, Sikh, Jain, Buddhist, Confucian, and Taoist traditions.  In addition to intellectual familiarity with the contents of these traditions, the course aims to inculcate in students a critical appreciation for the religious imagination of a tradition other than one’s own.

Evaluation: 
1.)  Weekly Homework:  20%
2.)  Creative Paper:  20%
3.)  Midterm:  25%
4.)  Final Exam:  35% 

Texts:
Coomarasway & Nivedita, Myths of the Hindus and Buddhists
Oxtoby, W., World Religions: Eastern Traditions

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RS 121-01:   History, Literature and Religion of the Old Testament

Humanities Core Credit under old core, Textual Analysis credit under new core and Biblical Studies credit for Religious Studies Majors.

S. Metso
TR 8:30 a.m.-10:00 a.m.—Vulgamore 304     CRN# 3078

Course Description:  The Hebrew Bible (i.e. the Old Testament) is not a single book, but an anthology reflecting different authors, historical circumstances, literary genres, and theological agendas. This course is designed as an introduction to the critical study of this and related literature, and of the ancient Near Eastern cultural environment that formed its background. We will give particular attention to the social, political  and religious history of ancient Israel, the development of its theological traditions, the basic forms of Hebrew literature and the principal methods to interpret it. Our main task is to understand what the writings of the Hebrew Bible may have meant in their original, historical context, but we will also consider these writings as a contemporary resource for questions of religion and values. By the end of this course, we will have read and discussed a major portion of the Hebrew Bible in English translation.

Goals:
1. To become acquainted with the religious traditions of ancient Israel, as they are reflected in the Hebrew Bible.
2. To acquire a basic understanding of the ancient Near Eastern cultures that constitute the environment in which the Hebrew Bible developed.
3. To acquire a general understanding of the methods and results of modern biblical scholarship.
4. To practice using the techniques of linguistic and literary criticism (close reading) to interpret Hebrew Bible literature.

Evaluation:
1. Attendance and participation:  20%
2. Midterm exam:  20%
3. Term paper:  30%
4. Final exam:  30%

Required Textbooks:
1. Frank S. Frick, A Journey Through the Hebrew Scriptures (2nd ed.; Belmont:  Wadsworth, 2002).
2. The New Oxford Annotated Bible with the Apocrypha (3rd ed.; New York:  Oxford University Press, 2001).

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RS 131-01:   Introduction to Christian Thought

Textual Analysis Mode Credit

R. Mourad
MWF 2:10p.m.-3:00 p.m.—Olin 232     CRN# 3079

Course Description:  In this course we will examine some important literary and theological works of the Christian tradition.  We will seek to understand how the authors of these works understand God, Jesus, the world, human persons, sin, and salvation.  There have been many different understandings of the nature of Christianity.  We will examine some texts that have been very popular and influential and some that present unorthodox or minority views.  Since this course will focus on Christian thought, rather than Christian practice, we will emphasize the skills necessary both to interpret and to evaluate the arguments and rhetoric of the authors.  Our primary methods will accordingly be theological and philosophical.

Requirements:
1. Attend all classes
2. Read all assigned material and participate actively in class discussions
3. Three exams
4. One paper (2000 word minimum)

Evaluation:
Paper:  20%
Exam 1:  20%
Exam 2:  20%
Exam 3:  25%
Attendance and participation:  15%

Texts:
Augustine. Confessions
John Bunyan.  The Pilgrim's Progress
Fyodor Dostoyevsky.  The Brothers Karamozov (handout)
William R. Jones.  Is God a White Racist? A Preamble to Black Theology (handout)
C. S. Lewis.  The Screwtape Letters
Alister McGrath, Christian Theology: An Introduction (handouts)
Thomas V. Morris, Our Idea of God (handout)
Reinhold Niebuhr, The Nature and Destiny of Man (handout)
Friedrich Nietzsche.  On the Genealogy of Morality (handout)
Film: "The Last Temptation of Christ"
The Creed of Nicaea (handout)

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RS 215-01:   Jewish Life and Thought

Global Studies Category Credit (new core)

S. Metso
TR 1:10 p.m.-2:30 p.m.—Vulgamore 304     CRN# 3149

Course Description:  In response to the question, Why should we study religion in general and Judaism in particular, Jacob Neusner, one of today’s leading Jewish scholars, offers three perspectives: 1. Religion explains particularly well the progress of humanity through the cycle of life, from birth to death. 2. Religion serves particularly well to help a defeated society endure defeat. 3. Religion, while historical, invariably thrives in and has meaning for the acutely contemporary world.
     This course studies Jewish religious thought and activity in both ancient and modern times through selected biblical, rabbinic, medieval, and modern Jewish writings. It covers areas such as the cycle of the year, including the Jewish calendar, the Sabbath, and the festivals; the cycle of life, including the Jewish home and synagogue community; basic Jewish beliefs regarding God, Torah, Israel and Messiah; Jewish philosophy and mysticism; and contemporary Jewish movements. The course explores the roots of Jewish religion, and how Jewish traditions have been transformed throughout history in response to major political and religious crises.

Evaluation:
1. Attendance and participation:  20%
2. Midterm exam:  25%
3. Term paper:  30%
4. Final exam:  25%

Required Textbooks:
1. Stephen M. Wylen, Settings of Silver:  An Introduction to Judaism (2nd. ed.; New York and Mahwah, NJ:  Paulist Press, 2000).
2. R. Rosenberg Farber et al. (eds.), Jews in America:  A Contemporary Reader (Hanover:  Published by University Press of New England [for] Brandeis University Press, 1999).
3. Eli Wiesel, Night (25th anniversary ed.; Toronto:  Bantam Books, c 1986).
4. Chaim Potok, Chosen (New York:  Fawcett Book Group, 1976).
5. Yehuda Amichai, The Selected Poetry of Yehuda Amichai (edited and transl. from Hebrew by Chana Bloch and Stephen Mitchell; newly rev. and expanded ed.; Berkeley:  University of California Press, 1996).
6. Tanakh:  The Holy Scriptures, the New JPS Translation According to the Traditional Hebrew Text [Student's edition] (Philadelphia and Jerusalem:  The Jewish Publication Society, 1991) or any other scholarly translation of the Hebrew Bible, e.g., The New Oxford Annotated Bible with the Apocrypha (New York:  Oxford University Press, 1991).
7. Coursepack.

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RS 242-01:   Christian Ethics

R. Mourad
TR 3:10 p.m.-4:30 p.m.—-Vulgamore 201     CRN# 3080

Course Description: God is on our side!  Christians have claimed the authority of their religious tradition for various, and often contradictory, purposes.  Confronted with this plurality, can we claim that Christianity prescribes a single, clear set of ethical principles?  We will begin our discussion of Christian ethics by trying to identify characteristic themes and emphases that distinguish them from philosophical ethics.  Next, we will compare several contemporary types of Christian ethics and reflect critically on their theological and philosophical adequacy.  In the second half of the class we will examine several arguments for substantive Christian positions regarding pressing political and social issues.

Requirements:
1. Attend all classes.
2. Read all assigned material and participate actively in class discussions.
3. Weekly written responses to the reading.
3. One paper (minimum 2000 words -- approximately 7 typed pages).
4. 2 in-class exams.

Evaluation:
Paper:  25%
Midterm:  25%
Final:  25%
Weekly Responses:  15%
Attendance:  10%

Texts:
James Gustafson. Can Ethics Be Christian
Patricia Beattie Jung and Shannon Jung.  Moral Issues and Christian Responses
Philip Quinn. A Companion to Philosophy of Religion

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RS 313-01:   Death and Dying in World Religions

Global Category Requirement

S. Raj
MW 1:10 p.m.-2:30 p.m.—Rob 314     CRN# 3081

Course Description:  Human longing for a meaningful explanation of the mystery of death and dying is deep and universal.  Through a critical analysis of textual and non-textual sources, this comparative course will examine a wide array of beliefs and rituals related to death and dying in a select number of world religions.
     In addition to intellectual familiarity with cross-cultural beliefs and practices, students will be encouraged in the creative and critical enterprise of analyzing familiar religious and cultural practices surrounding death and dying.

Evaluation:
Class attendance, participation, presentation, three chapter summaries, three creative projects, and a final exam.

Texts:
Albom, Mitch, Tuesdays with Morrie
Huntington, R. & Metcalf, P., (eds) Celebrations of Death: The Anthropology of Mortuary Ritual
Kubler-Ross, E., On Death and Dying
Obayashi, H., Death & Afterlife in World Religions: Perspectives of World Religions
Selected readings, handouts, videos, and field trip 

 

 

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