COURSE OFFERINGS
Spring 2008
RS 101:1
Introduction to Western Religions, CRN # 5334
Humanities
Division Credit; Historical and Cultural Analysis Mode Credit; Required for Religious Studies Major and Minor
Instructor: R.
Mourad
MWF 2:10-3:00; Vulgamore 204
Course
Description:
Contemporary Americans must
contend with an unprecedented plurality of religious
viewpoints. In this course, we will seek to address this
situation responsibly by examining three prominent “Western”
religions: Judaism, Christianity, and Islam. We will analyze
the characteristic beliefs and practices of these three
traditions so as to understand and appreciate their similarities
and differences. While we will survey the distinctive origins
and histories of these religions, we will also study their
contact with one another and explore the conditions necessary
for dialogue between them. Our approach will be academic rather
than confessional or apologetic.
Texts:
Willard G. Oxtoby, World Religions: Western Traditions.
Handouts
Requirements:
1.
Attend all classes
2. Read all assigned material and participate actively in class
discussions and activities
3. Four exams
4. Occasional written assignments
5. Field Report
Evaluation:
Each Exam: 17%
Participation/Assignments:15%
Field Report: 17%
RS 101: 2
Introduction to Western Religions, CRN # 5339
Humanities Division Credit; Historical and Cultural
Analysis Mode Credit; Required for Religious
Studies Major and Minor
Instructor:
J. McWhirter
TR 2:10-3:30; Robinson 202
Course
Description:
Christians,
Jews, and Muslims all claim either physical or spiritual
descent from Abraham, a nomad said to have migrated from
Mesopotamia to Canaan in the Middle Bronze Age. This
explains both the fundamental similarities among the three
faiths as well as the sibling rivalries sparked by their
many significant differences. This course will trace the
historical development of Christianity, Judaism, and Islam
over the past two thousand years. We will pay special
attention to their shared biblical traditions as well as
their unique beliefs and practices as we explore their
mutual influence, their mutual competition, and the
possibilities for mutual understanding.
Texts:
Willard G. Oxtoby, ed., World Religions: Western
Traditions
Course Packet
Evaluation:
Attendance and participation: 10%
Current events report: 20%
Field report: 20%
Two in-class exams: 50%
RS 102: 1
Introduction to Eastern Religions, CRN # 5346
Humanities Division Credit; Historical and Cultural Analysis
Mode Credit; Required for Religious Studies Major
and Minor
Instructor: M.
Soileau
MWF 9:10-10:00, Olin 213
Course
Description:
In light of a
typology of religious phenomena, this course will critically
explore the religious wisdom of the East as represented by
Hinduism, Buddhism, Jainism, Shinto, Confucianism, and
Taoism, and expressed in their respective sacred literature,
myths, symbols, beliefs, and practices. In addition to
intellectual familiarity, the course aims to inculcate in
students a critical appreciation for the religious imagination
of a tradition other than one's own.
Texts
Oxtoby, Willard G. World Religions: Eastern Traditions. New York
and Oxford: Oxford University Press, 1996. ISBN 0-19-541521-3
RS 104: 1 Introduction to Islam—CRN# 5348
Humanities Division Credit; Historical and Cultural
Analysis Mode Credit;
Fulfills Islamic
Religion requirement for Religious Studies Major and Minor.
Instructor: M. Soileau
TTR 10:10-11:30, Olin 214
Course Description:
This course is
an introduction to the beliefs and practice of Islam in its
various manifestations, with additional emphasis on the history,
politics and gender issues which have both influenced and been
influenced by Islam. Throughout the course there will be a focus
on Islam as it is lived by people, so that students can gain an
appreciation of what it is like to live as a Muslim, and we will
look at many cultural expressions of Islam. We will also analyze
the ways Islam is represented in the news media and on the
internet, since these have become the main sources of
information – and misinformation – presented on Islam in the
United States.
While the
course will consist in part of lectures, class discussions are
also important, and active participation by students is
required. Students will be expected to have read the readings
before class, and be ready to discuss them in class. We will
make one field trip to a local mosque, and students will be
expected to ask questions. Students will also keep a journal to
record their impressions of certain readings, websites, other
media and the field trip. Students’ grades will be calculated
based on a midterm, a final, a term paper, other assignments,
the journal and class participation.
Required Text:
Frederick
Mathewson Denny. An Introduction to Islam. 3rd edition.
Pearson Prentice Hall, 2004.
RS 122 History,
Literature, and Religion of the New Testament, CRN# 5351
Fulfills Textual Analysis mode
requirement (new core), Fulfills Biblical Studies Requirement for
Religious Studies Majors
Instructor:
J. WcWhirter
MWF 9:10-10:00, Vulgamore 304
Course
Description:
This course introduces students
to the New Testament as a collection of literary works that interpret
first-century Jewish traditions in light of events that affected the
first Christians. Such events include life and death of Jesus as well as
the spread of Christianity throughout the Roman Empire, the Jewish War,
and the persecution of Christians under the Emperor Domitian. We will
read six of Paul’s letters, the four canonical Gospels, The Acts of the
Apostles, and Revelation. In the process, we will become more competent
interpreters of these ancient texts.
Texts:
The
HarperCollins Study Bible
Stephen L. Harris, The
New Testament: A Student’s Introduction
Evaluation:
Attendance and
participation: 10%
Two take-home exams: 20% each
Two in-class exams: 50%
RS 204: 1 Islam and Modern World—CRN# 5353
Humanities Division Credit; Fulfills Global Studies
Category Requirement;
Fulfills Islamic Religion requirement for Religious Studies Major
and Minor.
Instructor: M. Soileau
TTR 2:10-3:30, Olin 216
Course Description:
Islam is the second largest religion in the
world, and one that has been increasingly in the news in recent
years. Much of this recent interest has been due to terrorist
acts perpetrated in the name of Islam and to conflicts in
countries with majority Muslim populations. Many of these
problems are in turn related to difficulties Islam has faced in
incorporating values introduced from the West and to the history
of Muslim interaction with the West. This course analyzes Muslim
intellectual responses to some of these issues and examines
developments in some Muslim countries in the twentieth century.
This will help provide students with an understanding of the
dynamics behind many of the events that affect our world today.
We will begin with an overview of the Islamic religion and
Islamic history, and then look at the responses of certain
influential Muslim intellectuals to issues such as modernism,
democracy, secularism, nationalism, science and women’s rights.
With this background, we will next focus on the ways Islam has
developed and influenced politics in certain countries, as well
as on the transnational organization al-Qaeda, and specifically
Shi‘i developments. Finally, we will look at the ideas of
progressive Muslims in the West.
Required Text:
RS 211
Hinduism CRN# 5355
Fulfills Historical & Cultural Analysis Mode
Instructor: S. Raj
MW 11:10-12:30, Putnam 253
Course Description:
Described as
polytheistic-monotheism, Hinduism, which has given birth to
three world religions, commands the religious life of nearly
900 million people. Its ancient history, sacred literature,
schools of philosophy, corpus of myths, multiplicity of gods
and goddesses, central beliefs (karma, mukti/moksha),
intriguing institutions (caste), popular practices
(festivals & pilgrimages), and modern expressions would
constitute the general scope of this critical study.
Texts
RS 220 Legend, Wisdom,
Apocalypse, CRN# 5578
Fulfills Textual Analysis Mode
Instructor: J. McWhirter
MW 2:10-3:30,
Course Description:
Historical and
literary analysis of Jewish literature in the Second Temple
Period, including the legends of Esther and Judith, the
wisdom of Ben Sirach, the apocalyptic visions of Daniel and
Enoch, and the Dead Sea Scrolls. Not only are these works
highly entertaining, they also constitute important
background for Jewish and Christian origins. This course
fulfills the Textual Analysis Mode.
Texts
RS 270 Liberation Theology, CRN #5359
Fulfills Global Studies Requirement; Fulfills Theology &
Ethics Requirement for Religious Studies Major and Minor
Instructor: R. Mourad
MWF 1:10-2:00; Vulgamore 304
Course
Description:
Proponents of liberation theology argue that authentic
Christian faith requires more than abstract belief;
Christians must also act in a way that contributes to
universal social and economic justice. Liberation
theologians therefore seek to interpret their social
situations according to the radical, revolutionary ethic
that they consider central to the Gospel. We will examine
the origins of this movement in 1960s Latin America and
analyze one of the most influential statements of its key
themes from Peruvian priest Gustavo Gutierrez. Liberation
theology has subsequently flourished in many parts of the
world where Christian communities struggle with poverty and
injustice, including the United States. We will study two
American theologians, Rosemary Radford Ruether and James
Cone, who offer prominent responses to social injustices
related to gender and race. Marx’s influence on liberation
theology will be an underlying theme of the course.
Texts:
Leonardo Boff, Introducing
Liberation Theology
James H. Cone, God of the Oppressed
José Comblin, Called for Freedom: The Changing Context of
Liberation Theology
Gustavo Gutiérrez, A Theology of Liberation
Daniel Levine, “Religion and Politics, Politics and Religion,” in
Churches and Politics in Latin America
Karl Marx, “Theses on Feuerbach”
Karl Marx, Contribution to the Critique of Hegel’s “Philosophy of
Right”: Introduction
Rosemary Radford Ruether, Sexism and God-Talk
Requirements and Evaluation:
Exam 1: 20%
Exam 2: 20%
Final Exam: 20%
Paper: 20%
Presentation: 10%
Attendance and Participation: 10%
To learn more about the Major, browse the Major in
Religious Studies.
|